Showing posts with label disability. Show all posts
Showing posts with label disability. Show all posts

Aidan Moesby on Unfixed


In the last 10 days I have been at the Unlimited Southbank Festival followed by a week long residency at the Pervasive Media Studio in Watershed, Bristol. The residency brought together artists from the UK and Australia to explore Digital and Disability - a conversation which started in Adelaide last October - under #Unfixed. A collaboration between Australian Network for Art and Technology and Unlimited.

I mention this because I have felt both incredibly supported and liberated by being surrounded by people with disabilities within this context and yet it has raised many conflicting feelings too.

In London there was no hint that you had to justify or explain your disability. You were not any less or more of a person because of it. I knew I was existing in a tolerance bubble. Outside on the other side of the world the Paralympics were going on in Rio. The heroes and inspirers - Channel Four took out huge billboard adverts with Paralympians posing and the word ‘disability’ below with the ‘Dis’ crossed out. In one mark denying so many people of their identities or part of their identity. What if you aren’t a hero, what if you don’t inspire - what then for your worth as a human being, as a person. What if you can’t get out of bed or dress yourself? What if you need assistance and can't walk 10metres let alone run 26 miles? This insidious disability inspiration porn and the hero tropes hung over the southbank - a dark weighty cloud of malevolence.

To add to this, for me, there is a lack of representation in the paralympics of hidden disabilities. Of particular interest to me is the complete lack of Mental Health acknowledgement - no classes for us there. We are denied a presence and a voice.

In some way this resonates with me around issues in the arts and disability world. Performance by disabled artists has improved in quality dramatically over the last few years. Last year at Edinburgh Fringe Festival a huge number of disability lead performances drew in the mainstream crowds, and rightly so. This year at Edinburgh, as a writer with The Sick of the Fringe, I saw a huge variety of issue based live works. The Unlimited festivals continue to invest and showcase the best of the best in performance, dance and live arts. Long may it continue.

Conversely, as a visual artist with a hidden disability - I feel under represented, under acknowledged, not just me, but I look around for my peers and wonder where they are. I wonder where are the white cubes, the hallowed conceptual walls, the abstracted spaces of the galleries, the cathedrals of modern art to be showcased in. 

I meet producers at events and I am glad of it, but where are the curators? Surely the ‘Producer’ model of performance is similar to the ‘Curator’ model of art. Somewhere there is a dis-connect, that for me, does not quite add up. 

This brings me back to Bristol Watershed, the Pervasive Media Studio, where diversely disabled writers, producers, theatre makers, photographers, visual artists, filmographers and technologists met and worked together. I had a glimpse of a possible future and I took my first steps towards it.

Aidan Moesby's Periodic Table of Emotions is exhibited as part of the What Works strand of the Tramway's Unlimited Festival: What? programme. He is part of the panel for Unfixed: In Conversation on Friday 23 September 2016. 

Image: Aidan Moesby's Periodic Table of Emotions

Luke Pell: What if we were all agents for change?


A Note:

These words are a remembering, a revisiting of words found for symposiums and papers in the past for this widening field, as well as some new ones found for here and now.

They include words from: Begin With What You Know 2011; In Dialogue for Candoco 2015; Below The Water Line written with Caroline Bowditch for Reflect, Restock, Re-think: Live Art and Disability 2011; What’s Not Lost? for the Invisible Difference project 2015; Some Gathered Musings for Get Better Soon? from Dan Daw and Kate Marsh 2015; and recent writing Speak: Differences with Claire Cunningham and Jess Curtis 2016.

As we look to the future, to what’s next. Let’s not forget where we’ve come from, what work has been done and by whom. The ground that we move from and those who cared enough to tend to it.


A driech day at my desk, to the left from my window, slate tiles shine as I wait for some words to come. To the right on my fridge, a magnet with words from John Cage. Begin Anywhere.

I find that liberating and sometimes daunting. So, when I’m making I often say ‘Begin with what you know’.

What do I know?

Words. I work with words in a particular way.  For me language is physical.  I understand it as of the body.  I work with words and movement, words as movements. Words can bring things into being with greater clarity.  And dances, can say so much when words fail.  The poetry of the body.

Words are a way of asking questions and making invitations.  I think of a question as an opening, a space of possibility. And an invitation as a gesture. So these words are to ask some questions: Where have we come from?  Where are we now? Where might we go? What’s next? Who’s next? How? What, if, we were all agents of change? These words are an open invitation to imagine other possibilities, to imagine those we don’t yet know and they are an invitation to act.

What else do I know?  I am an artist.  I am a maker and curator.
I am a body with a body of work. My work is to listen, to touch, to transform, to care. What I do is relational. I have a whole series of relationships, collaborations, connections, encounters, lived experience to reflect upon, to draw from and to question. We all do, we all have some wisdoms for living to share.

I am an artist. I am a quiet activist. I don’t want to ‘get better soon’, my difference, my deviation, ditherings and disruptions, my ‘deficit’, my dances are amplifications of empathy, (little) political acts of love.

Together, we are a gathering of differing cultures, contexts, and sensibilities. Not just in terms of a disability politics or a dance history and the particular lineages of those movements and artists in our countries, our communities, but the lineages of differing cultural politics, people politics, aesthetic sensibilities, ethical practices, economies and ecologies.

All of our very different lived experiences and realities intersect, they come from the margins and from the mainstream, and they can collaborate, they can wrestle, listen, laugh, touch, and dance together to make something greater than the sum of their parts. But this is only possible by being open to difference, to really being open to difference, by not disappearing difference.

In preparing these words I reflected on what I’ve witnessed, what I’ve experienced in the past 5 years. And I have been reminded of what some call loss…. of my nana, of my partner, of friends and lovers, of peers, of politics, of places, faces, visions and values. And in remembering I have been reminded of their influences, how they changed me, how they transformed my reality and what I thought was possible

Influence at this time seems to be an important thing to consider, as across the arts and these islands we come to know our landscapes and communities in other ways. Over the next five years we may see the support and the influences we have grown with or indeed nurtured, transform and disappear.  This is a pertinent time for reflection, while we grapple with change.

In 2011 I gave a paper Begin with what you know… whilst working for the now mainstream dance company Candoco, in it I said… 

“our work is very much about influence and preparation – about who is being prepared for what and about influencing the mainstream. Mainstream understandings of disability differ depending on context. In Film – Television – Sport – Theatre - Dance We might challenge and question some of these representations or misrepresentations but I think it’s important to acknowledge they are where many people are at – people make meaning from the information available to them, the preparations they are afforded. To make change we need to begin there.
Begin with what they know”

I went on to say:
“… it feels that there is a sea change upon us.  Not just for the company, but for a sector often described as dance and disability.  Disability arts and contemporary dance in the UK are now maturing art forms/movements. For 2012 Unlimited will make a significant investment in the work of some disabled artists.  New work to be seen by new audiences and hopefully many, young disabled people and emergent artists.  A significant body of work has been produced.  An expertise that can be distilled, shared, offered up to inform, advise, signpost – to support emerging generations in choosing where to start – as well as being an excellent pool for those maturing artists to reflect on, draw from, move on from.”
In the same year, when Caroline Bowditch was Dance Agent for Change at Scottish Dance Theatre and I was still working as Head of Learning and Research with Candoco we gave a provocation Below the Waterline in response to a series of reviews in newspapers at the Live Art Development Agency event Restock, Reflect, Rethink 2: Live Art and Disability. 

This was the first time that I had been part of what seemed to be a genuine convergence between peers and colleagues practicing in live/performance art, disability arts, contemporary dance and choreography in a proactive and provocative way. The symposium spoke not only to physical diversity, but to a spectrum of diverse aesthetics, ideologies and embodied experiences.

In our paper we noted at that time, in that year, Candoco was celebrating their 20th anniversary and Scottish Dance Theatre their 25th. This year Candoco turns 25 and SDT 30. We explained:
“Although each company has historically been funded to make and tour dance in the mainstream our roles had become either increasingly concerned with or explicitly dedicated to exploring gaps in the sector broadly described as dance and disability. In reviewing a number of dance critics write ups in mainstream newspapers we have noted that in two decades a focus upon the visibility of impairment, on any difference from normative corporeal ideas of a typical dancer hadn’t really shifted.  We think it would be fair to say that these preoccupations with physical difference are indicative of where understanding remains in the wider public consciousness.  As if it is only what is seen that constitutes the totality of disability.  Key to our discussion is acknowledging that the visibility of any impairment does not directly correlate with an individual’s experience of disability. Visual deviations from familiar structures are more easily observed, alerting us to difference.  However, what many critiques don’t do is go beyond noting this to address how alterity might enhance our art form.  Nor do they draw from notions of disability other than the medical model.  Such as disability being socially constructed, affirmative or anywhere between. This is perhaps felt profoundly in contemporary dance in the UK an art form informed by ideals of modernity and mobility that - for many - is inherently about form.  The few disabled artists emerging frequently come to their practice later in life having carved out informal pathways with little signposting, recognition or validation available in the places their non-disabled peers might look.  As Dance Agent for Change - a title reminding us of the work to be done - Caroline has had significant impact across the UK.  Increasing the visibility and understanding of gaps by listening sensitively to disparate groups and empowering those who feel isolated and marginalised.  In 2012 SDT will host a symposium Pathways to the Profession addressing the issues that inhibit inclusion of disabled people in the performing arts.  Caroline is explicit that as an artist she doesn’t want to make beige work, despite a feeling amongst some in the dance and disability sector that it is this kind of homogeneity that has most currency in mainstream touring. What is clear for us, as we imagine new contexts for making and engaging with disability in dance are the merits of effecting change in both visible and invisible ways.  The need to recognise, articulate and celebrate the complex nuances of these artists work, the subtle corporeal and environmental demands that might interrupt form, break binary understandings of disability and depolarise practice. To go below the waterline.
This was the year before London Olympic and Paralympic games of 2012, which – I think - were a significant catalyst in the increased visibility, understanding, resourcing and ‘mainstreaming’ of work by and with disabled artists. Here in Scotland we have benefitted from dedicated strategic initiatives and funding streams to develop our work in this area including; The Dance Agent for Change, Promoting Equalities Programme, Talent Hub, Creative Thinking Network and Unlimited. As a result we have rich, vibrant examples of excellent work in this area, but in numerous conversations of late we’ve noted that we’re all beginning to ask questions about what’s next, who’s next, how?


Where are we now? Five years on discourse and action in this territory in the UK has focussed upon addressing deficits, inequalities and invisible differences.  Whilst this work is critical and needs to continue, I believe we’ve only just begun to consider and really value the independent artists, cultural activists working throughout the world, who through their art making offer possibilities for considering what’s not been lost - despite the exclusion of different bodies and ways of being in the world - from dance. Attending to why equality – I believe - shouldn’t be about assimilation into what already exists, how we might re-imagine notions of loss and the importance of artist as agent for new aesthetics and politics in the 21st century.

We have begun to see a proliferation of permutations rather than assimilation into what has gone before. Artists such as Kate Marsh and Welly O’Brien, Caroline Bowditch, Claire Cunningham, Dan Daw and Catherine Long have drawn upon their unique lived experiences, the particularity of their non-normative movement patterns, morphologies and sensorial differences to further expand understandings of who can dance, what dance and the choreographic can be, what it might, look, feel, sound like and what other kinds of spaces and structures this work might manifest in, as well as the ‘mainstage’ repertory companies

Since 2012 Scotland based artists from this territory working both in the margins and the mainstream have presented work at Unlimited Festival London, Edinburgh Fringe, Buzzcut, at Tramway as part of Dance International Glasgow, Gathered Together and now Unlimited Glasgow, they have local, national and international significance and influence

Caroline Bowditch, Ian Johnston Independance 4, Janice Parker, Y Dance’s Project Y, Dirty Feet, Marc Brew with Scottish Ballet and Independence 4, Craig Simpson, Talent Hub, Waterbaby, Jodi Taylor, Jak Soroka, Adam Sloan, Neil Price, George Adams, Jade Adamson, Alex McCabe, Gail Sneddon, Hayley Earlam, Linda Payne, Robbie Synge, Christine Devaney, Kim Simpson.

We have such a brilliant spectrum of practice, from people who call Scotland home. As a community of artists, arts organizations and advocates we are increasingly being referred to as leaders in this field worldwide. Many of the leading disabled dancers and choreographers are based in Scotland, a number of disability focused organisations are now part of the CS Regularly Funded portfolio and our dance artists, companies, dance centers and festivals have said they are committed to championing this work and its significance as part of an evolving art form and diverse dance ecology.

What Next? Many of our artists and advocates are at capacity and whilst we can cite numerous examples of established artists and experts working in both the margins and mainstream, we wonder where the next generation will come from and what else needs to happen to ensure we can continue to nurture this growth in Scotland.

As a result of our conversations, a consortium of artists and organizations have been trying to come together to review where we are at as a community, re-fresh our thinking and practice and ask what we - as a community - want and need to happen next.  In Spring YDance, SDT, Festival Theatre Edinburgh, Tim Nunn, Dance Base, Indepen-dance, Scottish Ballet, Waterbaby, Janice, Claire, Caroline, Robert Softley Gale, Kim and I arranged a meeting. Of the 14 folk who had hoped to make it for the two days only a handful could turn up.

We had hoped it would be an opportunity to come together and update one another on what we are up to, what’s working and where the gaps might be, to review where we are at as a community, to consolidate and distill our work into propositions for action going forward and invite some guest artists to offer other perspectives that would enhance our thinking and practice. We wanted to share the results at Indepen-Dance’s, Gathered Together and Unlimited, Glasgow.

Katie Miller a recent dance graduate was one of the handful of folk who could turn up, told us that there are so many people who want to be part of this work but they don’t know how to get in.

And so this is a very simple open invitation. We began to draft an application. But I’m not sure. I am not sure about another working group or another consortium, another layer of administration absorbing resources that should go to artists to make art.

But we don’t want these artists or others to disappear. We don’t want to lose that space of possibility, this spectrum of practice.

There are questions of capacity. And there are questions of priorities. Of transparency and permeability. It’s not one persons or organization’s responsibility. No one is an island. It is about all of us. About the what’s in between. The continued development and support of people and practices that enrich and evolve our art form. Our realities and the realities of those we don’t yet know.

This is an open invitation for action, to gather together.

What if we all acted as agents for change?

Watch Luke Pell delivering this talk for Gathered Together in Glasgow 2016. 

Luke Pell will also be part of the What Is Unlimited conversations on Evolution and What Next? on Sunday 18 September at 5pm at Tramway. He will also be co-facilitating Day 2 of the What Next? symposium at Tramway on 22 September. 

Candoco on Tramway's Unlimited Festival


What does Unlimited mean to Candoco?



One thing you might not know about Candoco

Candoco Dance Company is celebrating its 25th anniversary this year and our performance at Tramway’s Unlimited Festival will mark our very first performance of our anniversary autumn tour. We’ve been telling stories from our 25 years on our website (www.candoco.co.uk) with many more to reveal over the coming months. One of our stories features Laura Patay who is a current company dancer and will be performing at Tramway this September. When we first met Laura she could hardly speak a word of english and was one of our quieter dancers, oh how things change - Laura’s energy and presence on stage is astounding! Make sure you listen to her story before you see the show.

A bit about our work at Tramway’s Unlimited Festival

We are bringing CounterActs, a really exciting double bill, to Tramway’s Unlimited Festival this year. The two pieces we will present challenge and engage the audience in totally different ways and demonstrate the range of our 7 company dancers. Alexander Whitley’s Beheld is intense and unrelenting, pushing the dancers incredibly hard with powerful duets and breath-taking ensemble dancing. Hetain Patel’s, Let’s Talk About Dis, has been created around the dancers’ personal stories and, using a combination of movement, BSL and speech, is a humorous interrogation of both Candoco’s and the dancers’ identities. 

We are very much looking forward to being able to offer an audio described performance on 24th September which will be accompanied by a Touch Tour beforehand. We first experimented with audio description last year but this will be the first time we have audio described a double bill. We are committed to making audio description available for visually impaired audiences across as many performances as possible so any feedback from audience members who use this facility would be very welcome.

Candoco will be performing at Tramway's Unlimited Festival on 23 & 24 September 2016 

The Performance on 24 September will be audio described with Touch Tour on 24 September at 5.45pm (prebook before the event or just access on the day)

Candoco Open Family Workshops on 25 September 

Kaite O'Reilly: Theatre as the study of what it is to be human


Theatre could be defined as the study of what it is to be human. For millennia we have come to sit communally - a group of human beings watching another group of human beings pretending to be other human beings. We are endlessly fascinated with each other, yet a place purported to be about the range of human possibility has for too long been circumscribed and limited, especially towards a quarter of the population.

As I have discussed at length elsewhere, for thousands of years in the Western theatrical canon,  the atypical body has been used to scare, warn, explain and explore human frailty, mortality and the human condition. Disability has been a metaphor for the non-disabled to explore their fears and embedded societal values. Although disabled characters appear in thousands of plays, seldom has the playwright been disabled, or written from that embodied, political perspective. Some strange untruths have therefore been created and recycled in our dramas for stage and screen; the rich, rewarding reality of our lives replaced with problematic representations which work to keep 'us' different, 'special' and apart.

That, thankfully, is changing, with more disabled and Deaf artists coming to the fore across artforms. This is partly owing to the fruits of the UK and US disability civil rights movements, out of which disability arts and culture grew, and the disability arts forums, organisations, and festivals which supported and still encourage this growth. It is also down to initiatives such as Unlimited, keen to promote, commission, and embed the work of disabled and Deaf artists in the 'mainstream' on a level never experienced before.

As a multi award winning playwright and dramaturg who identifies as a disability artist, I have been exploring this territory, informed by the social model of disability, working across and between so-called 'mainstream' culture and what I coin 'crip' culture for several decades. I consider disability a social construct - I am a woman with a sensory and physical impairment, but it is society's attitudinal and physical barriers which is disabling, not the idiosyncrasies of my body.

In my work I am interested in creating new protagonists, with different narratives, and with different endings - and to challenge and expand the actual theatre languages at play in live performance.

Paul Darke and other Disability performance scholars such as Carrie Sandahl have written about the limited plot lines for the disabled character. Often, as seen again recently with the film version of JoJo Moyes 'Me Before You' - it is emphatically 'better dead than disabled.' In films and plays stereotypes rule - the blind wise 'seer', the evil and twisted mastermind, the hero who overcomes her impairments to 'pass' as non-disabled. From Tiny Tim to Richard III to Oedipus, we have been the personification of uselessness, or evil incarnate. These stories and characters are so prevalent, Paul Darke claims the audience believes they understand and know disabled experience, even though it is through a filter that isolates, individualises, medicalises or finally normalises the character. What the audience is experiencing is not the 'truths' of our lives, but the long cultural and linguistic practice of ascribing meaning to the atypical body. We are metaphors - something my actor characters in 'peeling' are fed up with, and wish to rebel against.

So as a playwright, I try to present different protagonists and different stories - often challenging contemporary representations of disability. The survivors of TBI (traumatic brain injury) in my 2008 play 'The Almond and the Seahorse' subvert notions of brain injury splashed across the media and questions who the real 'victims' are - if indeed there are any. Protagonists, their journeys and outcomes can be subverted and changed - offering more possibilities and rich, engrossing drama which avoids stereotypes.

I am also involved in 'aesthetics of access' - embedding audio description into the text of my script 'peeling' - working bilingually in visual and spoken/projected languages. As a hearing woman, I have been blessed with generous Deaf collaborators - Jenny Sealey, Ali Briggs, Denise Armstrong, Ruth Gould, Sophie Stone and especially BSL expert and visual language creative director Jean St Clair. Through our experimentation across spoken and visual languages, they have helped me develop into the playwright and dramaturg I am.

What these devices do, along with what I coined when AHRC creative fellow 'Alternative Dramaturgies informed by a Deaf and disability perspective', is make work more accessible, yes, but also challenge the ingrained assumptions and hierarchies in contemporary theatre and culture. When we change the bodies which perform, design, direct, create, and commission the work in our pleasure palaces, when we change the theatre languages used, the processes and practice are inherently changed, too. We can then truly be a place which celebrates all the possibilities of human variety, challenging  notions of 'difference' and revoking the old stories and their predictable endings.

Kaite O'Reilly will be launching her book Atypical Plays for Atypical Actors, followed by a workshop exploring the aesthetics of access used in her award-winning work, at Tramway on Saturday 24 September 2016, 2pm - 5pm 

MORE INFO and BOOK TICKETS